Wednesday, December 13, 2006

The battle of Gaugamela re-enacted at Wichita State Dec. 11, 2006


Detail from the "Alexander Mosaic" from the House of the Faun, Pompeii (now: Museo Nazionale, Napoli). darius flees.

Detail from the "Alexander Mosaic" from the House of the Faun, Pompeii (now: Museo Nazionale, Napoli).: Alexadner attacks.

"Alexander went quickly up to Bucephalas, took hold of his bridle and turned him toward the sun.... He ran alongside the animal for a little way, calming him down by stroking him, and then when he saw he was full of spirit and courage ... with a little spring he vaulted safely onto his back." Philipp greats him with the words "My boy, you must find a kingdom bug enough for your ambitions. Macedonia is too small for you."
"ὦ παῖ“ φάναι, "ζήτει σεαυτῷ βασιλείαν ἴσην· Μακεδονία γάρ σ’ οὐ χωρεῖ." Plutarch, Alexander §6.


The pre-battle huddle.


"Wait no longer. Forward to the attack."


"Alexander, at the head of his own troops on the right wing, rode at a gallopp into th stream."





"Darius, in his war chariot, saw that he had been cut off, he incontinently fled. Indeed, he led the race for safety.

Sunday, December 10, 2006

Brief overview of Serapis

When the Greeks came to power in Egypt, they wanted a deity who could be worshipped by Greeks and Egyptians alike. The Greeks invented a deity who they said was equivalent to the popular bull deity, Apis; however, Serapis was associated with other deities as well, including Pluto, Osiris, and Dionysis[1]. The identity of Serapis wasn’t fixed, and while he took on some of the traits of these gods—including the one they had in common, which was an association with death—Pluto, Osiris, and Dionysis retained their own identities. Because Serapis was seen as a “savior god,"[2] he became popular among people of every class of society.[3]

[1] Serapis Under the Early Ptolemies, John E. Stambaugh.
[2] Serapis Under the Early Ptolemies, John E. Stambaugh, page 2.
[3] Serapis Under the Early Ptolemies, John E. Stambaugh, page 98.

Sunday, December 03, 2006

pothos.org Website Summary and Review

I. Alexander the Great
A. Alexander the Great
B. Birthday
C. Body & Height
D. Boyhood & Youth
E. Children
F. General Introduction
G. Internet Myths & Trivia
H. Passion
I. Pothos
J. Quotes
K. Timeline (brief)
L. Timeline (full)

II. Animals
A. Bucephals
B. Lions/Lion hunts

III. Art & Legends
A. Gordian Knot
B. Legends (birth)
C. Legends (death)
D. Legends (Gog & Magog)
E. Legends (Marco Polo)
F. Quotes
G. Seven Wonders

IV. Battles & Campaigns
A. Army
B. Battles (Major)
C. Battles (Minor)
D. First meeting with Darius
E. Hypaspists
F. Makran desert
G. Pezhetairoi, the Foot Companions
H. Wars (away)
I. Wars (home)

V. Books & Book Reviews
A. About Book Reviews
B. Alexander
C. Ancient Texts
D. Ancient World
E. Commentary
F. Diadochi
G. Fiction (Bad)
H. Fiction (Good)
I. Fiction (rest)
J. Macedonia
K. Non-English
L. Persia
M. Philip
N. Vergina
O. Warfare
P. Women
Q. Historiography
R. Pothos.org Top 10

VI. Death
A. Burial
B. Death
C. Death of Philip: Murder or Assassination?
D. Legends (Death)

VII. Geography & Culture
A. Astronomical Diaries
B. Hellenism--After Alexander
C. Makran Desert
D. Persian Empire
E. Route Map
F. Seven Wonders
G. Travel--Alexander's Footsteps
H. Travel--Siwa Oasis Diary

VIII. Main Characters
Aristotle
Barsine
Callisthenes
Cleitus the Black
Coenus
Craterus
Darius II
Death of Philip: Murder or Assassination?
Eumenes
Harpalus
Hephaestion
Leonnatus
Lysimachus
Nearchus
Olympias
Parmenion
Pausanius the Assassin
Perdiccas
Philip II
Philotas
Ptolemy
Seleucus
Sisygambis
Stateira

IX. Minor Characters
Alexander of Epirus
Alexander of Lyncestis
Aristander
Artabazus
Cleophis of Assacana
Drypetis, daughter of Darius
Erigyius
Kleitarchos
Laomedon
Oxyartes
Peucestas
Philip of Acarnania
Sons of Andromenes
Thalestris, the Amazon Queen

X. Movies
A. Alexander den store (1917)
B. Alexander the Great (1956)
C. New Movies
D. Sikander (1941)

XI. Religion
A. Divinity
B. Holy Koran

XII. Sex
A. Children
B. Hephaestion
C. Lovers
D. Sexuality


XIII. Showcase--New Books
A. A-Z Overview
B. Aengus Dewar
C. Andrew Chugg
D. G.A. Hauser
E. Jona Lendering
F. K.A. Solo
G. Karen Wehrstein
H. Maciej Milczanowski
I. Marcus Pailing
J. Scott Oden

XIV. Study
A. Astronomical Diaries
B. Historiography
C. Kleitarchos
D. Source Links
E. Studying Alexander
F. Timeline (brief)
G. Timeline (full)

Review:
As a whole, I enjoyed this website about Alexander the Great because it makes an extensive effort to list many different aspects of his life and influences. Additionally, it is an excellent website for students conducting research because of list of books and source links available. While the originator of the website, Thomas William-Powlett, does not have an extensive academic background, his collaborators make frequent historical references to sources such as Arrian, Plutarch, and Curtius. It also provides information for those who are just beginning to learn about Alexander the Great, i.e., basic information, as well de-bunked pop culture myths (Alexander's sexuality).

P. Oxy 1826--The Sesonchosis Romance

The Sesonchosis Romance denotes a particular text, known from papyrus fragments, which exploits legendary material to create a fictional narrative. The title was first applied to P. Oxy. 1826, a codex fragment dated to the late 3rd or early 4th century. Written in Demotic, the fragment was found in the ancient dumps of the city Oxyrhynchus, located roughly 150 miles south of Alexandria on the branch of the Nile that ends at the Fayum Oasis. The city flourished under its Hellenistic and Roman rulers. In the dumps were found thousands of papyrus scraps containing information on everyday life in the city--grocery lists, poetry, and other fictional writings, such as P. Oxy 1826.
The Sesonchosis Romance applies to the legendary conquests of Sesonchosis, the Egyptian pharaoh. This story combines the history of two pharaohs of the 12th dynasty (Senwosret I and Senwosret III) with additions from later rulers such as Ramses II, and ideals of kingship. It is an early example of the koenigsnovelle in that it praises the youthful Sesonchosis and provides divine justification for his rule, as is evident on the back of fragment 1826 in the last few lines when it mentions a god “assisting” Sesonchosis “into the country.”
The events of the Sesonchosis Romance and its themes of romance and intrigue (in later fragments) are significant because of their use in the Alexander Romance. In the story Alexander cites Sesonchosis as the ruler of the world and declares himself the "New Sesonchosis."

Alexander and the Silk Road

The Silk Road is an interconnected series of routes through Southern Asia connecting Chang'an (today's Xi'an), China, with Antioch, Asia Minor, as well as other points. It extends over 5,000 miles.
Exchanges of goods, services, and culture were significant not only for the development of the great civilizations of China, ancient Egypt, Mesopotamia, Persia, India and Rome but also helped to lay the foundations of the modern world.
The continental Silk Road diverges into northern and southern routes as it extends from the commercial centers of North China, the northern route passing through the Bulgar–Kypchak zone to Eastern Europe and the Crimean peninsula, and from there across the Black Sea, Marmara Sea and the Balkans to Venice; the southern route passing through Turkestan–Khorasan into Mesopotamia and Anatolia, and then through Antioch in Southern Anatolia into the Mediterranean Sea or through the Levant into Egypt and North Africa.
This region was taken over by Alexander the Great, who finally conquered the Iranian empire, and colonized the area. The first major step in opening the Silk Road between the East and the West came with the expansion of Alexander the Great deep into Central Asia, as far as Ferghana at the borders of the modern-day Xinjiang region of China, where he founded in 329 BC a Greek settlement in the city of Alexandria Eschate "Alexandria The Farthest", Khujand (also called Khozdent or Khojent), in the state of Tajikistan.
Although he only ruled the area until 325 B.C., the effect of the Greek invasion was quite considerable. The Greek language was brought to the area, and Greek mythology was introduced. The aesthetics of Greek sculpture were merged with the ideas developed from the Indian kingdoms, and a separate local school of art emerged. By the third century B.C., the area had already become a crossroads of Asia, where Persian, Indian and Greek ideas met. It is believed that the residents of the Hunza valley in the Karakorum are the direct descendents of the army of Alexander.
This crossroads region, covering the area to the south of the Hindu Kush and Karakorum ranges, now Pakistan and Afghanistan, was overrun by a number of different peoples. After the Greeks, the tribes from Palmyra, in Syria, and then Parthia, to the east of the Mediterranean, took over the region. These peoples were less sophisticated than the Greeks, and adopted the Greek language and coin system in this region, introducing their own influences in the fields of sculpture and art.